Response to "Ideologues and Critical Realists"

Adam from http://www.nothingfromnothing.net/
has some insightful comments about my previous note on Obama as Critical Realist. I quote his response in full and will make some clarifications and respond in a little bit of detail soon.

Dear Thomas,

I’m reluctant to agree with your assessment on how we might draw a direct line from Obama’s judgmental rationality underpinning his Afghanistan foreign policy to that of a distinctive critical realist position. I worry that your insinuation of the core features of critical realism allows you to draw a weak parallel between your Obama example and CR–a move that both effectively relativizes CR and voids it of it’s definitive ethico-political affinity with emancipation.

For instance, in your attribution of Obama as an embodied exemplar of critical realist discourse, you wrote:

“while critical realists approach each issue with a drive to know- a need for information and a laborious process of weighing options, construing insights and ultimately making judgments”

Apart from an emphasis on the obvious ontological realism, CR places emphasis on a) epistemic relativism and b) judgmental rationality. On the latter two, I am able to see and understand your attempt at reading Obama through critical realism, or vice versa. To fairly restate your point we might say that: Obama was sifting through various discourses (epistemic relativism) and ended up making a decision based on some sort of criteria (judgmental rationality).

However, could we not argue that Thomas Hobbes, for instance, would also be a critical realist based on this limited (or expansive?) criteria due to his emphasis on rational calculative decisions that were derived from book-keeping as the model for rationality in general? Or similarly, would my nephew be a critical realist because he opened the breakfast cupboard and when faced with the laborious process of weighing his options (flakes or krispies!?) he made a discrimination after considering the range of options available to him?

On this metric, wouldn’t *everyone* who engages in social action guided through modes of knowledge and calculative intent be considered a critical realist? In what sense was Obama’s realization or the other examples I’ve provided “critical” in any way, not least that it would reflect the defining features of critical realism?

I think this is the cornerstone of CR and our issue at hand. As I’m sure you are aware, CR relies on transcendental arguments and would analyze historical practices (including present history) in ways that facilitate emancipation. Critical realists, Bhaskar argues, have a moral obligation to change practices and relations that presuppose false theories and discourses. To this end, human flourishing is the bedrock of any generalized conception of emancipation. Other values that we could include in the CR move to emancipation based on truth-claims that come to mind include virtue, ecological care, species-being, becoming, democracy, good, and so on.

In any case, for CRists, truth-claims have to be in accordance with ontology–there has to be some reality to speak about. I’m not entirely sure how, when directing a policy of war, we can actually say that Obama is advancing a project of emancipation. Wouldn’t ontology matter? What is happening on the ground in Afghanistan, or Pakistan for that matter? Would not a critical theorist, bound by social ontology and an ethico-normative political commitment to emancipation resist violence and suffering?

Critical theory *must* be willing to analyze the violence inherent in its own categories and scrutinize the effects of such categories. If Obama is a critical realist, how I ask, might he be reproducing, and not transforming (a key purpose of critical realism), oppressive structures of physical and cultural violence? On these terms, we would see that Obama comes out looking something much more like Hobbes’ theory of the Leviathan than his resembling of a Critical Realist.

From one (sometimes) critical realist to another, I hope you might revisit the ethico-political and normative dimensions of the critical realist position—that which makes critical realism, critical realism, and not, as Bhaskar once said about the naturalizing and normalizing tendencies inherent in positivism, the house-philosophy of the bourgeoisie.